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AYUSCRIPT

ISSN: 2583-3677
Abstract

The paradigm of atyayika chikitsa: rediscovering the emergency medicine protocols in ayurvedic classics.

Abstract

A medical emergency is a condition in which a person’s life or health is at immediate risk and requires prompt intervention to prevent serious harm or death. Historically, Ayurveda functioned as a comprehensive system of medicine that addressed both acute and chronic diseases. In contemporary practice, however, it is often limited to the management of chronic, lifestyle-related, or degenerative disorders, and frequently used as an adjunct to modern treatment. This has led to a widespread misconception that Ayurveda lacks the capacity to manage emergencies and that only allopathic medicine is suitable for life-threatening conditions. Classical Ayurvedic literature presents a different perspective. Ancient Acharyas systematically classified diseases according to prognosis, severity, and progression, such as Sadhya (curable), Asadhya (incurable), Mridu (mild), Daruna (severe), Chirakari (chronic), and Ashukari (acute or rapidly progressing). Therapeutic approaches were also categorized, including Sadhya Chikitsa and Atyayika Chikitsa, the latter referring specifically to urgent or emergency management. Texts like the Charaka Samhita, Sushruta Samhita, and works on Agad Tantra describe the management of trauma, haemorrhage, poisoning, sudden collapse, and other critical conditions. These accounts demonstrate that emergency care was an integral part of Ayurvedic practice. The principles emphasize rapid identification of the cause, stabilization of aggravated doshas, timely intervention, and, where necessary, surgical or detoxification procedures. Revisiting these classical concepts may help broaden the understanding of Ayurveda’s scope and encourage meaningful integration with modern emergency care systems.

KEYWORDS:  Ayurveda, Atyayika Chikitsa, Sadhya, Asadhya, Mridu, Daruna, Chirakari ,Ashukari .