Correspondence Address:
Dr. Renuka Bapusaheb Chavan PG (Sch.), Dept of Shalyatanrta LKR Ayurvedic College & Hospital, Gadhinglaj, Maharahstra Email: renukachavan239@gmail.Com
Date of Acceptance: 2022-10-03
Date of Publication:2022-10-14
Article-ID:AYU_16_10_22 https://ayuscript.com
Source of Support: Nil
Conflict of Interest: None declared
How To Cite This Article: Chavan R.B.,Pundpal A. Conceptual study of Arsha according to Doshic predominance.AYUSCRIPT 2022;1(3):49-58
Abstract
One of the most prevalent disorders of the ano-rectal area that falls under the Asthamahagada is arsha (piles). The name "Arsha" is derived from "Ru Gatau" Dhatu and has the meaning of "as violent as an enemy" due to the suffix "Asun". The genesis, pathology, symptomatology, types, and management or therapy methods of Arsha are sufficiently detailed in Ayurveda. No matter their age, gender, or socioeconomic level, anybody can develop Arsha (piles). All of the Ayurvedic classics list the causes of "Arsha," including the modern sedentary lifestyle, irregular eating habits, consumption of junk food and other non-fibrous foods, mental stress, etc. This causes the digestive enzymes to function improperly, which results in constipation, itching, burning pain, and other symptoms in the Guda region. In addition to avoiding the causes of Arsha, Acharyas critically defined several Chikitsa techniques of Arsha for its prevention and treatment (Nidanaparivarjana). Acharya Sushruta described four treatment modalities for Arsha, all of which are applied based on the Dosha involved and stages of Arsha, Bheshaja Karma, Shastra Karma, Kshara Karma, Agni Karma, similarly Snehana, Swedana, Vamana, Virechana, Asthapana and Anuvasana Basti for Vataja Arsha, Virechana for Pittaj Arsha, Aharadravya mixed with Sunthi and kulatha for Kaphaj Arsha and Shamana Chikitsa for Raktaj Arsha etc.
Key-words: Arsha, Ano-rectal diseases, Nidana, Samprapti. lifestyle, Asthamahagada.
Introduction
We have created lifestyle diseases, which are now the leading cause of death and disability in the world. One illness that makes life terrible for people is arsha (piles), which is now the most prevalent and distressing sickness in the 21st century. At least 50% of people will experience symptoms of haemorrhoids at some point in their life, with 5% of people experiencing symptoms at any one moment. The root term Ru-gatau is used to create the word Arsha, which is then given the asuna suffix, which meaning to take life.[1] Its synonyms are Durnama, Gudamaya, Gudaja, Gudankura, etc. [2]According to Ayurveda, the disease comes under the heading of Maharogas as it is Dirghakalanubandhi, Dushchikitsya in nature, and Tridoshik and involves the Marma. Arsha is the condition associated with Mans and RaktaDhatuDushti and characterized by Mansakur (Protruding Mass), Rakta-Strava(per rectal Bleeding), and Panduta (Pallar). Arsha occurs in Gudabhaga, which is undoubtedly a Marma, and it is well known for its chronicity and difficulty intreating.[3,4]
Types of Arsha [5]
Arsha is classified into
1.Sahaja – Due to chromosomal problems in both her mother's and father's chromosomes, Arsha is classified as a congenital abnormality. Due to its irregular size and form, it is exceedingly difficult to diagnose.
2.Janmottarakalaja - Arsha is brought on by mistakes made in daily life, such as poor eating and exercise routines.
The classification on the basis of the predominance of Dosha is mainly sub division of the janmottarklaja type of Arsha. They are of five types:
Nidana of Arsha (Aetiology) [6,7]
Specific causes according to Doshic Arsha
Sr. No. |
Type of Arsha |
Aharaja hetu |
Viharaja hetu |
1. |
Vataja |
Kashaya, katu, tikta ras sevan.ruksha, sheetal, laghu anna sevan pramit, teekshna anna sevan |
Ati vyayama, vyavaya, ati vata atapa sevan, shoka,sheetal, desh, kaal sevan |
2. |
Pitaja[8] |
Katu, amla, lavana rasa sevan, ushna ahara / aushadhi kshara sevan,madyapan, vidahi teekshna anna sevan |
Ati vyayama, agni atapa sevan, ushna desh kaal sevan, krodha |
3. |
Kaphaja[9] |
Madhur, amla, lavana rasa sevan,snigdha, sheetal, guru ahara |
Aasan sukh, diwaswapn, achintana, praak vata sevan, shayya sukha, sheetal desh kaal, sevan |
Table 1 – Depicting Nidana of Arsha according to specific Dosha predominance
Poorvaroop of Arsha according to Acharya Sushruta [10,11]
Anna Vishtambha / atopa , Grahani / pandu rog ashanka , Udgar bahulya , Shakti saad, Amlika / anna- ashradhdha, Antra koonjana / Guda parikartan, Akshi shoth, Indriya daurbalya ,Bhrama / tandra, Kaas / shwas, Kruchchata annapakti, Amashaye paridaha, Bala haani / shosha ashanka , Nidra / pipasa
Samanya Roopas [12,13]
According to Acharya Vagbhata the samanya roopas of Arsha are given below.
Agnimandya, Asya Vairasya, Arochak, Vankshana Shool, Hradaya-Nabhi Shool, Payu Shool, Angamarda, Klama, Swara Krishata, Asthiparva Shool, Hatotsah, Deenata, Asarata, Jwara, Swasa- Kaasa, Sarakta Stheevana, Timir, Baadhirya, Peenasa, Pipasa, Klaibya, Vaman, Vistambha, Pandu, etc.
Vishesh Roopas according to Doshas predominance in Arsha[13, 14,15,16]
These arshas are dry, hard, painful, having various shapes, are usually of external origin, these arsha having irregular surface and are of various colours, these are associated with constipation and painful defecation.
These arshas are usually of small sized, bluish coloured, moist fleshy masses, these pile masses enlarges with straining during defecation with passage of blood.
These have wide based, smooth surface, oval shaped, fixed and fleshy masses. They generally do not bleed.
They leads to secondary anaemic condition due to immense bleeding during defecation and other lakshanas.
Arsha is one of the Asthamahagadas and is hard to heal. Everywhere in Ayurveda, the difficulty of treating Arshas is stressed. The extensive list of etiological elements, which includes dietary components, behaviours, activities, and indulgences, as well as the methodical explanation of the disease's development, are each evidence of our Acharyas' insightful comment, profound insight, and scientific understanding of the condition. Sushruta described the pathogenesis of arshas as the Nidanas leading to the vitiation of Doshas in single, combination of two or more, along with Rakta, Dosha move downward through the Mahadhamani reaching Guda and affecting the Gudavalitraya producing arshas to the people suffering from Mandagni and other local causes. [21]According to Charaka, Arshoroga is created when all the Doshas get vitiated, followed by Bahya and Abhyantararogamarga, and has an impact on Gudavalitraya. Vagbhata asserts that vitiation of the Doshas results in the formation of Mandagni, vitiation of the Apanavayu causes the stagnation of Mala in Gudavali, and prolonged contact with Mala results in the emergence of Arshas. According to the Ayurvedic definition of Samprapti of Arshas, this illness is a local expression of a systemic disturbance in the balance of Doshas. Acharya Sushruta outlined four therapy modalities for Arsha, which are all used based on Dosha participation and phases of Arsha, such as Bheshaja Karma, Shastra Karma, Kshara Karma, Agni Karma, similarly Snehana, Swedana, Vamana, Virechana, Asthapana and Anuvasana Basti for Vataja Arsha, Virechana for Pittaj Arsha, Aharadravya mixed with Sunthi and kulatha for Kaphaj Arsha and Shamana Chikitsa for Raktaj Arsha etc.[22]
People who adhere to the ideal way of life outlined in the classics of Ayurveda can enjoy long, disease-free lives. Consuming foods low in fibre, having poor eating habits, having abnormal body posture, having a difficult delivery, having multiple abortions, experiencing psychological imbalances, and having physical trauma to the anal region are some significant factors cited in the classics of Ayurveda for the manifestation of Arsha (piles). It is a common lifestyle problem that affects both men and women equally and makes life miserable. Because piles are tough to treat and reoccur frequently, it is always best to take extra precautions with our food and way of living to prevent them.
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