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ISSN: 2583-3677

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Review Article


Year: 2022 |Volume: 1 | Issue: 01 |Pages: 29-36


Ayurvedic pathogenesis of Attention- Deficit/Hyperactivity Disorder

About Author

Gulhane CM1 , Danga SK2 , Karambhe A3 , Shinde P4

1Associate Professor, MD, PHD, Dept. of Panchakarma, NCT ayurveda College, Amreli Gujarat.

2Associate Professor, Dept of Kaumarbhrutya, Jupiter Ayurveda Medical College, Nagpur

33. Assistant Professor, Dept of Kaumarbhrutya, B.M.A.M Nandanwan Nagpur.

4Assistant Professor Department of Rachana Shareer, Shri K.R.Pandav Ayurveda College & Hospital, Nagpur

Correspondence Address:

Dr Chetan Gulhane. Associate professor, MD, PHD, Dept. of Panchakarma, NCT ayurveda College, Amreli Gujarat. Email: drchetanayu@gmail.com

Date of Acceptance: 2022-02-28

Date of Publication:2022-03-07

Article-ID:AYU_6_03_22 https://ayuscript.com

Source of Support: Nil

Conflict of Interest: None declared

How To Cite This Article: Gulhane CM, Danga SK, Karambhe A, Shinde P. et al Ayurvedic pathogenesis of Attention- Deficit/Hyperactivity Disorder. AYUSCRIPT 2022;1(1):30-37 DOI: http://doi.org/10.55552/AYUSCRIPT.2022.1105

Abstract

Ayurveda is the unique system which has been in continuous practise for ages. It is both a therapy and a philosophy for leading a meaningful, healthy, and valuable life. It is a highly developed and codified system of life and health science founded on its own original concepts and core principles. Attention-deficit/hyperactivity disorder (ADHD) is an often-misunderstood ailment that affects many children around the world and can sometimes last into adulthood. Ayurved has considered Manas Rogas are separate entity different from Nija and Aagantuj Rogas, Diseases are known to be innumerable due to variations in aetiology, nature, locations, the qualities perceived by five senses and psyche and specifications of treatment. though its adhishthan comprises of mana and sharira. Anavasthita Chittatva closely resemble some of the clinical features and associated features of ADHD. vitiation of tri-doshas overlapped by Rajas and Tamo guna leading to manifestation of the disease ADHD.

Key words: Attention- Deficit/Hyperactivity Disorder, ADHD, Manovikara, Anavasthita Chittatva,

Introduction

Attention-deficit/ hyperactivity disorder (ADHD) is the most common behavioural disorder and it is among the most prevalent chronic health condition affecting school-aged children.[1] Also, it is the most extensively studied mental disorder of childhood.[2] ADHD is characterized by increased distractibility inattentiveness, along with there is lack of satisfying attention; and decreased self-inhibitory capacity; and motor over activity and motor restlessness. In the course of ADHD, child suffers academic underachievement, problems with interpersonal relationships with family members and peers and sense of low self-esteem. The classical exponent of Ayurveda, Acharya Charaka has systematically described the concept of psychopathology in context of Unmada. The psychopathological condition is a function of eight essential psychological factors that are in varying degree in all psychiatric disorders. Acharya Charaka explains that all diseases can’t be named as their presentations are different depending on the dosha vitiation and the different samprapti of the disease.

 

 

 

PRAKRITI IN THE CONTEXT OF ADHD

While describing the Doshaja prakriti which is also known as dehaprakriti, Acharya has also stated that only Samadosha prakriti is normal and rest other are abnormal because they are always prone to or suffer from disease.[3]

A. Vata prakriti

Vata is considered as the controller and motivator of Mana and Indriyas.15 Prana Vayu is responsible for cortical functions and intelligence as well as sensory perceptions ie. controlling the activities of Buddhi,Manas and Indriyas.[4]

Table no. 1 Correlation of vata Prakriti and ADHD[5,6]

S.No

TRAITS

MEANING

1.

Alpasmriti

Short memory

2.

Anavasthitatma

Absent minded

3.

Avyavasthitama

Unsteady minded

4.

Anarya

Infidel

5.

Bahu Bhashi

Talkative

6.

Chala -Dhriti -Smriti- Buddhi

Unstable psychic

faculty

7.

Chapala Gati-Chesta

Excess activity

8.

Anavasthita Pani-Pada

Fidgety / Squirming

9.

Krodha

Anger

10

Kritaghnata

Ungratefulness

11

Matsarya

Jealousy

12

Najitendriya

Without self control

13

Nadridha

Indefinite

14

Pralapi

Delirious

15

Shighra raga vairaga

Short tempered

16

Shighra samarambha

Quick in action

17

Shighra Trasha

Fatigability

18

Adhriti

Unstable retention

19

Adhridha Sauhrida

Unstable friendship

 

B) PITTA prakriti: Promotion of Medha (intellect) is one of the functions of pitta.Sadhakapitta is mainly responsible for Medha (intellect), Buddhi (Intelligence), Abhimana (ego) and Abhipretarthasadhana (achievement of goals). Acharya Bhela has described two types of Alochaka Pitta-Chakshu Vaisheshika and Buddhi Vaisheshika.[7]

Table 2. Correlation of Pitta Prakriti and ADHD [8,9]

S.No

TRAITS

MEANING

1.

Tikshna Parakram / Shura

Courageous

2.

Kleshasahishnu

Diminished adaptability

3.

Kshiprakopa

Short tempered

4.

Kshipraprasad

Quick Compromising

5.

Medhavi

Talented

6.

Maani

Egoist

7.

Irshyalu

Jealous

 

C) KAPHA:

Kapha is responsible for the best qualities of Dhriti, and mental phenomena, like exhibition of courage, forbearance, zest, variety, knowledge and understanding are attributed to it. Tarpaka Kapha, provides nourishment to  the Indriyas with  its Snehana quality. A thorough review of Tridoshas and their functions shows that they have significant contribution in many of the higher intellectual functions and influence. Manas in one or the other way. Thus, vitiation of these humors lead to further derangement of various intellectual functions, which inturn will give rise to various abnormal behaviours like ADHD.

 

Origin of ADHD

Sahaja [Aadibalapravrtta]: These types of nidanas are contributed due to abnormalities of shukra and sho?ita i.e. Matruja and Pitruja”[11]. So, the diseases of genetic disorder will come in this group. ADHD is seen to be associated with family history of mental diseases like depression, Anxiety. In Charaka Samhita  explained that ,the part of the sperm or ovum (bija bhaga or bija bhagavayava)which is responsible for particular structure or function if vitiated, will result in the particular defect in progeny also. This genetic predisposition can be understood in the case of Unmada also by the term ‘alpa satvasya’by acharya Vagbhata.

Garbhaja [Janmabala pravrtta]:

 Garbhaja nidanas are those,use of non-congenial rasas by the pregnant women or non-fulfilment of dauhrda,Thus divided into ‘Rasaja’ and ‘Douhrda vimanaja’.[12]

Jataja [Doshabalapravritta]:

These are the causative factors, which are predisposing the child after birth to different types of illness arising due from stomach or large bowel, located in body and mind developing due to santarpana or apatarpana.[13]

Manas Prakriti and ADHD

The nidanas causing vitiation to the mind are also considered as exogenous. Irshya, bhaya, shoka, krodha, are considered as negative emotions and causative factors for mental illness.[14] Similarly hina, mithya and ati yogas of artha of manas are responsible for afflicting manas and buddhi. They also can be analyzed with regard to mother and child. Excessive emotional excertion is told as a cause for abnormality of the foetus in all the classics. Resorting to quarrel and hearing abusive words may make the progeny epileptic. It is also told that children should not be threatene to make them calm from temper tantrums.[15] In the case of ADHD no such etiological factors are available in the literature. But negative psychosocial environment like deprivation, abuse, neglect, poor socioeconomic status is described as the etiological factors. The symptoms are exacerbated by stress and complex demands for performance. The disease symptoms itself can cause mood disorders due to poor self-esteem and rejection in the long run. Ayurveda has considered Manas(mind) as one of the substrata of diseases having its own Doshas(Raja&Tama).[16] The Sattva component of Manas is considered as Guna(quality) of Manas, and it doesn’t cause disease. Thus, in any type of psychological disorder, only raja and tama Doshasa reinvolved as psychopathological factors.

Table no. 3 Rajasa prkriti and ADHD:[17,18]

TRAITS

MEANING

1. Asura Sattva

Shura

Valiant

Asuyaka

Envious disposition

Aupadhika

Full of attachment & envy

Raudra

Terrifying temperament

Atmapujaka

Fond of self adulation

2. Rakshasa Sattva

Amarshina

Intolerant

Anubandhaka

Implacable anger

Chhidrapraharina

Strikes by deceiving

Krura

Cruel

Irshu

Envious

Kalaharthi

Involved in quarrels

3. Paishacha Sattva

Bhiru

Coward

Bhisayitarana

Making others dreadful

Vikrita vihar ahar sheela

Abnormal conduct & diet

4. Sarpa Sattva                                                                                       

Bahu Vairanam

One who makes enemies

due to his behavior

Viharachar Chapalam

Hyperative in behaviour and

thoughts

Bhiru

Coward

5. Preta Sattva

Atidukhashila

Whose   character and

conduct  are  painful  to others.

Asuyaka

Critical  to  the  virtue  of Others

Akarmashila

Disinclined to work

Vikritatmano

Abnormal psyche

Ahamkrita

Egoist

6. Shakun Sattva

Anavasthita

Fickle minded

Amarshina

Intolerant

Chalam

Hyperactive

Durmedhasam

Dull-witted or ignorant

Bhiru

Coward

 

Table no. 4 Tamas prakriti and ADHD:[18]

1. Pashava Sattva

Jugupsita charaharam

Disgusting in conduct

 and food habits

2. Matsya sattva

Anavasthitam

Fickle minded

Anushakta Krodha

Always angry

Saranashila

Habitual wandering

Parasparabhimarda

Quarrel with each other

Bhiru

Coward

3. Vanaspatya Sattva

Sarvabudhyan gahinam

Devoid of mental faculties

 

 

 

 

Discussion

As we have seen in ADHD is a  disorders are inattention, hyperactivity, which  shows a basic vitiation of vata hampering attainment, preservation and display of knowledge even if intellect is normal. The contributory factors for which are: Sahaja in terms of genetic loading, Garbhaja in terms of impairment of satva vaishesika kara bhavas, Jataja with relation to dietary deficiencies/irregularities, The manovahasroto dusti result in the vitiation of rajas and tamas causing impairment in dhriti. These vitiated doshas, Sharira and manasika, gets sthanasamshraya in manas, hridaya and buddhi causing impairment to prana, udana, vyana vatas, sadhaka, aalochaka pittas and tarpaka kapha. The complex vitiation leads to manovibhrama, buddhi vibhrama, smriti vibhrama, shila vibhrama and chesta vibhrama resulting in the symptom cluster: inattention, hyperactivity and impulsivity. This shows an essential pathology leading to the manifestation of ADHD while a difference in the facets of affliction with variation in intensity will explain the co-morbid conditions like Conduct disorder, Learning disorder etc. The progress and severity of the psychopathology lead to associated symptoms of Mood disorders further leading to antisocial personality, drug abuse etc which can be prevented by samprapti vighatan.

Conclusion

Attention Deficit Hyperactivity Disorder (ADHD) is troublesome to the parents and a  chronic mental health condition. This condition worst affects  school going  children. ADHD is characterized by an age-inappropriate hyperactivity, impulsiveness and inattention. Children with ADHD may experience significant functional problems, such as academic underachievement, low self-esteem, family members and peers. In Ayurveda emphasizing  this condition and  overcome by improving Manobalawith some Satwaguna improvement therapy. Raja and Tama Guna dominance persist for a long or if any problem with Sadhaka pitta functions, it could manifest in Specific Prakriti as behavioral problem by vitiating the Manasika Doshas.

References

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